Protestant Christians in Nepal

Protestant Christians came to Nepal primarily through the Nepalese who were living outside of Nepal during and prior to the Rana Regime. After the collapse of Ranas rule in Nepal in 1950, Nepali Christians living in India came in, along with some western missionaries. United Mission to Nepal, International Nepal Fellowship and others are a few earliest western mission agencies that came in and brought Christianity. 

Until 1990, most of the church groups in Nepal were united with few exceptions like Assembly of God and Church of Christ. But the democratic changes of 1990 brought relative freedom to practice one's faith. This freedom contributed towards a proliferation of various denominations and groups. Church as a whole in Nepal is an indigenous phenomena with no direct involvement of foreign missionaries. Nepalese themselves took upon the challenge of sharing the gospel and churches came into existence. However, missionaries began to enter the open doors in the decades since 1990.

As a result of missionaries and foreign missions, there are a plethora of foreign funded churches and mission groups in Nepal. Although the church leadership appears to be Nepali in nature, but the Nepali Christian leaders have adopted some of the names and practices as demanded by their donors. The state of the Protestant church in Nepal is a divided house. The single most cause of division has been the leaders' desire to tap in foreign donation. Doctrinally, Nepali church is very much like the New Testament Church and there is hardly any theological debate taking place in Nepal. The denominational division taking place is not for doctrine but for money.

By 2011, Christianity had been growing in Nepal, due to a desire on the part of lower-caste Hindus trying to get opportunities for social advancement.

Although the Maoists are responsible for the deaths of many Nepalese, the secularization of Nepal is largely due to their revolution. Persecution during the Maoists war was not a wholesale rejection of Christianity, it was rather related to individual cases where the Christians refused to co-operate. For that they would persecute anyone, not just Christians. By and large, the church in Nepal continues to enjoy relative freedom and Nepali population is very tolerant of their presence.

Christianity is still considered a foreign religion by the majority of Hindus and Buddhists. If any family member becomes Christian, he or she is sure to face severe opposition from the family and even be completely ostracized by them.